Ayesha befriended me at our Arabic preliminary class. An English literature student, she caught my eye in the university corridors as not many burqa-clad girls take admission in Jadavpur University. Recently, after five-six years when I found her using WhatsApp, we started exchanging messages. Last October, I was elated to see her using panjtan pak[1]as her display picture during Muharram. I thought I’d now get to know from a university educated woman what affect binds religion to technology. No, she was not a Shia but reaffirmed that “we, who claim to be Muslims, all mourn the death of Imam Husayn, the grandson of the Prophet. But, we, the Sunnis, do it differently. We are not so… physical”…
I was watching a video post on the Facebook wall of ‘Calcutta Azadari’ where religious practitioners were beating their chests to mourn the martyrdom of Imam Husayn and uttering his name in rhythm. A religious performance captured on camera doesn’t make us wonder anymore, thanks to television and the proliferation of channels. But in this video, the position of the camera person was curious. It is undeniably difficult to capture on camera the intense frenzy of mourning, but here, the video, shot by a member of the group with a handheld camera, gave the footage a compelling authenticity raising, at the same time, the question of how far a non-ritualistic act could be accommodated within…
For the past 20 years, globalization and new media have been influential in shaping the religious landscape of South Asia. The Shia imagination, even in the remotest villages of Bengal, was first fired by the era of anolog technology via cassettes and then caught in the web of digital media. This is a phenomenon more apparent in the traditions of Muharram, as the Shia religious morality enacted through mourning over the martyrdom of Imam Husayn, the grandson of Prophet Muhammad, in the battle of Karbala in 680 AD re-creates the community’s historical-narrative basis. Within 200 years of the historical event, the story/history seeped into the domain of the community’s narrative imagination…
The Act of Media Workshop, 08-10 January 2016, brought together academics, researchers, and legal practitioners, to discuss themes that were broadly related to law, media and technology. One of the main aims of the workshop was to breakdown disciplinary boundaries, and rethink categories such as ‘media law’. The workshop was divided into six substantive sessions,…
The Act of Media Workshop, 08-10 January 2016, brought together academics, researchers, and legal practitioners, to discuss themes that were broadly related to law, media and technology. One of the main aims of the workshop was to breakdown disciplinary boundaries, and rethink categories such as ‘media law’. The workshop was divided into six substantive sessions,…
This is the fourth and final research note from Silpa Mukherjee, one of the short-term social media research fellows at The Sarai Programme.
In my introductory post I referred to the new phenomenon of online citation culture built around item numbers as the item number effect.[1] Amateur digital culture spawned by social networking and micro-blogging platforms, and online platforms that encourage user generated content build an archive of virtual signage associated with the item number that now bleeds out of cinema and becomes more than music. Here I signpost the registers of a new fan identity which often curiously blends with the star’s…
This is the fourth and final research note from Abhija Ghosh, one of the short-term social media research fellows at The Sarai Programme.
“I’m a child of the nineties. An era when Rahul Roy was the country’s biggest superstar for a while…I’ve also lived through a time when the average person’s only contact with the outside universe was through newspapers, the radio and one channel on the telly- a channel that you couldn’t even watch unless you went to your balcony and repositioned its antenna every now and then.”[1]
Following upon a successful workshop at Sarai-CSDS in August 2014, the Hinglish Workshop 2015 was organised at SOAS, University of London on 27-28 May, 2015. The workshop sought to continue our exploration of the new porousness of Hindi and English in everyday and cultural practices and the relationship between language choice/use and social, cultural and political imaginaries.
‘Hinglish: Social and Cultural Dimensions of Hindi-English Bilingualism in Contemporary India’ Following upon a successful workshop at Sarai-CSDS in August 2014, the Hinglish Workshop 2015 was organised at SOAS, University of London on 27-28 May, 2015. The workshop sought to continue our exploration of the new porousness of Hindi and English in everyday and cultural…
This is the third research note from Abhija Ghosh, one of the short-term social media research fellows at The Sarai Programme. In mid 2014, a range of online film news content focused on two big blockbuster family romances of the nineties, Hum Aapke Hain Koun and Dilwale Dulhania Le Jayenge, marking twenty years since their…